Between Indian Law and Qullasuyu Nationalism. Gregorio Titiriku and the Making of AMP Indigenous Activists, 1921-1964
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| Title | Between Indian Law and Qullasuyu Nationalism. Gregorio Titiriku and the Making of AMP Indigenous Activists, 1921-1964 |
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| Abstract | In 1921, when hard-line Liberal regimes ended in Bolivia, Gregorio Titiriku, an Uru-Aymara Indian from the shores of lake Titikaka (La Paz), started 50 years of Indian intellectual activism among the Alcaldes Mayores Particulares (AMP), a 450 cell network of indigenous intellectuals. Titiriku struggled against internal colonialism and was a crucial participant in the making of AMP subaltern nationalism. Titiriku’s ideas became a crucial part of AMP discourse, known during this time as Indian Law. This discourse promoted the worship of Pachamama (mother earth) and Achachillas (the spirit of the grandparents in the high hills of the Andes). AMP discourse sought to rename the nation of Qullas (currently known as Aymara-Quechuas). Titiriku was especially good at creating ideas for mobilization among the AMP, such as qullasuyun wawapa (the children of the Qulla tribes) in order to promote "jaqi" pride (indigenous peoples pride), and bayeta camisas (people who dress in “bayeta” in order to promote an Indian dress-code as part of a politics of identity). These ideas provide us with a privileged field for understanding of the relationship between alternative modernities and public spheres. Titiriku thus used AMP discourse to contest segregation policies and to resist mainstream civilization projects. The particularities of Indian Law and its strategic nationalism reveal the existence of alternative discourses of modernity largely forgotten in Bolivia. The analysis of AMP discourse helps us understand the longstanding presence of struggle for autonomy and hegemonic projects in Bolivia and provides us with a better comprehension of how internal colonialism and public audiences interact historically.En 1921, cuando concluyó el periodo de gobiernos liberales en Bolivia, Gregorio Titiriku, indio uru-aymara originario de las orillas del lago Titikaka (La Paz), inició cincuenta años de activismo intelectual indio entre los Alcaldes Mayores Particulares (AMP), red de intelectuales indígenas que agrupaba alrededor de 450 participantes. Titiriku luchó contra el colonialismo interno y tuvo un rol fundamental en la construcción del nacionalismo subalterno de los AMP. Sus ideas fueron cruciales para la construcción del discurso de los AMP, conocido en ese tiempo como la Ley India. Se trataba de un discurso que promovía el culto a la Pachamama y a los Achachilas y se proponía renombrar la nación de los qullas (conocidos como aymara-quechuas). Titiriku fue particularmente efectivo generando ideas para la movilización de los AMP, por ejemplo la idea de qullasuyun wawapa (los hijos de los pueblos qulla) llamados a promover el orgullo jaqi y las bayeta camisas (a fin de legitimar un código de vestuario indígena como parte de una política de identidad). Este ideario nos proporciona un campo privilegiado para la comprensión de las relaciones entre modernidades alternativas y esferas públicas. Titiriku utilizó el discurso de los AMP para desafiar políticas segregacionistas y ofrecer resistencia a los proyectos de la civilización dominante. Las particularidades de la Ley India y su nacionalismo estratégico revelan la existencia de discursos alternativos de modernidad por mucho tiempo olvidados en Bolivia. El análisis del discurso de los AMP nos ayuda a entender la larga presencia de lucha por proyectos de autonomía y hegemonía en Bolivia y proporciona una mejor comprensión de cómo el colonialismo interno y las audiencias públicas interaccionan históricamente. |
| Publisher | University Library System, University of Pittsburgh |
| Date | 2011-01-15 |
| Source | Bolivian Studies Journal/Revista de Estudios Bolivianos Bolivian Studies Journal Vol. 15-17, 2008-2010 |
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